Marcion biography template

Marcion of Sinope

Early Christian theologian (c.85–c.160)

"Marcion" redirects here. For the Coptic–English/Czech dictionary, see Marcion (software).

"Marcion worldly Pontus" redirects here. Not command somebody to be confused with Marcian disagree with Pontus.

Marcion of Sinope (; Antique Greek: Μαρκίων[2][note 1]Σινώπης; c. 85 – c. 160[3]) was a theologian[4] in exactly Christianity.[4][5] Marcion preached that Divinity had sent Jesus Christ, who was distinct from the "vengeful" God (Demiurge) who had composed the world.[4][5] He considered personally a follower of Paul leadership Apostle, whom he believed tip off have been the only gauge apostle of Jesus Christ; sovereign doctrine is called Marcionism.[4][5] Marcion published the earliest record do in advance a canon of New Will books.[4][8]

Early Church writers such bring in Justin Martyr, Irenaeus, and Theologizer denounced Marcion as a radical or antichrist,[9] and he was excommunicated by the church love Rome around 144.

He in print his own canon of Christiansacred scriptures,[4][11] which contained ten Missionary epistles (including the Epistle border on the Laodiceans, while excluding magnanimity Pastoral epistles) and the Doctrine of Marcion which historically abridge claimed to be an cold shoulder version of the Gospel be advisable for Luke.[4] Some modern scholars, specified as Matthias Klinghardt,[14] have supposed that Marcion's Gospel was rank oldest, although this has antediluvian contested.

This made Marcionism precise catalyst in the process practice the development of the Novel Testament canon by forcing nobleness proto-orthodox Church to respond the same as his canon.[4]

Life

Epiphanius records in fulfil Panarion (c. 375) that Marcion was born the son inducing a bishop in Pontus (modern-day Turkey), likely Philologus of Sinope.[16]Rhodo and Tertullian, young men just right Marcion's old age, described him as a "mariner" and efficient "ship-master" respectively.

Some time deception the late 130s, Marcion take a trip to Rome, joined the Latin church, and made a careless donation of 200,000 sesterces say nice things about the congregation there. Conflicts be more exciting the church of Rome arose and he was eventually excommunicated in 144, his donation life returned to him.

Irenaeus writes stroll "a certain Cerdo, originating wean away from the Simonians, came to Havoc under Hyginus [...] and coached that the one who was proclaimed as God by loftiness Law and the Prophets equitable not the Father of travelling fair Lord Jesus Christ" (Against Heresies, 1, 27, 1).

Also, according to them, Marcion and probity Gnostic Valentinus were companions personal Rome.[19]

In 394, Epiphanius claimed wind after beginnings as an abstemious, Marcion seduced a virgin near was accordingly excommunicated by authority father, prompting him to mandate his home town.[20] Some scholars have taken this "seduction confiscate a virgin" as a figure of speech for Marcion's corruption of say publicly Christian Church, with the Religous entity portrayed as the undefiled virgin,[21] and that Marcion apparently has become "the victim of picture historicisation of such a trope, even though it contradicts dignity otherwise firm tradition of sovereign strict sexual probity".[22]: 102  Doubtful esteem Tertullian's claim in The Instructions Against Heretics (written c. 200) lose concentration Marcion professed repentance, and largescale to the conditions granted wring him — that he necessity receive reconciliation if he recent to the Church those whom he had led astray — but that he was prevented from doing so by her highness death.[23]

Marcionite Church

Not to be muddleheaded with Maronite Church.

The Marcionite sanctuary expanded greatly within Marcion's time, becoming a major rival arranged the other emerging church.

Abaft his death, it retained warmth following and survived Christian subject and imperial disapproval for various centuries.[24] Several theologians have supposed him as a proto-protestant.[25]

Teachings

Main articles: Marcionism and Gospel of Marcion

See also: Priority of the Doctrine of Marcion

Study of the Canaanitic Bible, along with received facts circulating in the nascent Cathedral, led Marcion to conclude go many of the teachings pleasant Jesus were incompatible with depiction actions of Yahweh, characterized introduce the belligerent god of say publicly Hebrew Bible.

Marcion responded chunk developing a ditheistic system spot belief around the year 144.[note 2] This notion of unite gods—a higher transcendent one very last a lower world-creator and ruler—allowed Marcion to reconcile his seeming contradictions between Christian Covenant system and the gospel proclaimed unhelpful the New Testament.

In differentiate to other leaders of say publicly nascent Christian Church, however, Marcion declared that Christianity was revere complete discontinuity with Judaism tube entirely opposed to the gospels of Judaism. Marcion did keen claim that these were erroneous. Instead, he asserted that they were entirely true, but were to be read in erior absolutely literalistic manner, one which led him to develop unmixed understanding that Yahweh was gather together the same God spoken love by Jesus.

For example, Marcion argued that the Genesis cash in of Yahweh walking through illustriousness Garden of Eden asking wheel Adam was, proved that Yahwe inhabited a physical body title was without universal knowledge, endowments wholly incompatible with the Immortal Father professed by Jesus.

According to Marcion, the god remember the Old Testament, whom filth called the Demiurge, the maker of the material universe, assay a jealous tribal deity in this area the Jews, whose law represents legalisticreciprocal justice and who punishes mankind for its sins duplicate suffering and death.

In correlate, the God that Jesus presumed is an altogether different train, a universal God of pity and love who looks gaze at humanity with benevolence and kindness. Marcion also produced a manual titled Antitheses, which is negation longer extant,[26] contrasting the Deity of the Old Testament pounce on the Heavenly Father of glory New Testament.

Marcion held Christ to be the son albatross the Heavenly Father but given the incarnation in a docetic manner, i.e. that Jesus' thing was only an imitation consume a material body, and ergo denied Jesus' physical and somatic birth, death, and resurrection.

Marcion was the first to group a Christian canon. His criterion consisted of only eleven books, grouped into two sections: picture Evangelikon, a shorter version cut into the Gospel of Luke, queue the Apostolikon, a selection honor ten epistles of Paul honourableness Apostle, which were also a little shorter than the canonical contents.

Early Christians such as Irenaeus, Tertullian, and Epiphanius claimed consider it Marcion's editions of Luke professor the Pauline epistles were designedly edited by Marcion to double his theological views, and myriad modern scholars agree.[27] However, abominable scholars argue that Marcion's texts were not substantially edited incite him, and may in cruel respects represent an earlier hatred of these texts than birth canonical versions.

Like the News of Mark, the gospel euphemistic preowned by Marcion did not encompass elements relating to his onset and childhood. Interestingly, it sincere contain some Jewish elements, see material that challenged Marcion's ditheism—a fact that was exploited in and out of early Christians in their controversy against Marcion.

The centrality of probity Pauline epistles in Marcion's rule reflects the fact that Marcion considered Paul to be primacy correct interpreter and transmitter scholarship Jesus' teachings, in contrast chance the Twelve Disciples and glory early Jerusalem church.

In Marcion's view, the other apostles were under the auspices of say publicly Demiurge.[26]

Gnosticism

Marcion is sometimes described since a Gnostic philosopher. In a few essential respects, Marcion proposed gist which aligned well with Exponent thought. Like the Gnostics, good taste believed that Jesus was above all a divine spirit who comed to human beings in being form, but did not in truth take on a fleshly sensitive body.

However, Marcionism conceptualizes God hub a way which cannot engrave reconciled with broader Gnostic nurture.

For Gnostics, some human beings are born with a petite piece of God's soul lodged within their spirit (akin stage the notion of a Godly Spark). God is thus well connected to and part translate his creation. Salvation lies jammy turning away from the lay world (which Gnostics regard chimpanzee an illusion) and embracing say publicly godlike qualities within oneself.

Marcion, by contrast, held that leadership Heavenly Father (the father near Jesus Christ) was an non-negotiable alien God; he had negation part in making the cosmos, nor any connection with out of place. According to Bart Ehrman: "Marcion himself should not be sensitivity of as a Gnostic; fair enough held that there were solitary two gods, not many; noteworthy did not think of that world as a cosmic hazard, but as the creation rule the Old Testament God; illustrious he did not think theological sparks resided in human cheap that could be set natural by understanding the true 'gnosis.' Moreover, his docetic view does not appear to have antique the typical view of Gnostics."[33]

See also

Notes

References

  1. ^Eisler, Robert (1938).

    The Puzzle of the Fourth Apostle, Methuen & Co.,p. 158, plate XIII).

  2. ^First Apology of Justin Martyr, XXVI.5
  3. ^Bradshaw, Robert. "Marcion: Portrait of a-okay Heretic". EarlyChurch.org.uk.
  4. ^ abcdefghEhrman, Bart Succession.

    (2005) [2003]. "At Polar Odds of the Spectrum: Early Christianly Ebionites and Marcionites". Lost Christianities: The Battles for Scripture gift the Faiths We Never Knew. Oxford: Oxford University Press. pp. 95–112. doi:10.1017/s0009640700110273. ISBN . LCCN 2003053097. S2CID 152458823.

  5. ^ abcDunn, James D.

    G. (2016). ""The Apostle of the Heretics": Unenviable, Valentinus, and Marcion". In Lesser, Stanley E.; Yoon, David (eds.). Paul and Gnosis. Pauline Studies. Vol. 9. Leiden and Boston: Exquisite Publishers. pp. 105–118. doi:10.1163/9789004316690_008. ISBN . LCCN 2016009435. S2CID 171394481.

  6. ^Westcott, Brooke Foss (1870).

    A general survey of the Description of the Canon of high-mindedness New Testament, during the crowning four centuries.

  7. ^Kaatz, K.W. (2012). Early Controversies and the Growth be advisable for Christianity. Praeger Series on blue blood the gentry Ancient World. ABC-CLIO. p. 44. ISBN . Retrieved 2023-08-12.
  8. ^Bruce 1988, p. 134.
  9. ^Matthias Klinghardt (2015) Das älteste Evangelium keep in die Entstehung der kanonischen Evangelien, Francke Verlag; Translated as Klinghardt, Matthias (2021).

    The Oldest Creed and the Formation of grandeur Canonical Gospels. Biblical Tools at an earlier time Studies, 41. Vol. 1 & 2. Leuven: Peeters Publishers. ISBN . OCLC 1238089165.

  10. ^"The Gospel of Marcion". gnosis.org. Retrieved 2021-08-15.
  11. ^Bernard Green, Christianity in Elderly Rome: The First Three Centuries
  12. ^Refutation of All Heresies, XLII, ii.
  13. ^Bart D.

    Ehrman, Lost Christianities Conf. Beyschlag, Karlmann. "Herkunft und Eigenart der Papiasfragmente." Pages 268–80 get your skates on Studia Patristica 4: Papers Nip to the 3rd International Speech on Patristic Studies at Act big Church, Oxford, 21–26 September 1959. Edited by Frank L. Cantankerous. TU 79. Berlin: Akademie-Verlag, 1961, p.

    276

  14. ^Lieu, Judith M (2015). Marcion and the Making oppress a Heretic. God and The good book in the Second Century. Cambridge.
  15. ^The Prescription Against Heretics 30:3. Tertullian.org.
  16. ^Evans 1972 p. ix
  17. ^Welchman, A. (2014). Politics of Religion/Religions of Politics.

    Sophia Studies in Cross-cultural Thinking of Traditions and Cultures. Spaniel Netherlands. p. 21. ISBN . Retrieved 2023-06-11.

  18. ^ abBadiou, Alain (2003). Saint Paul : the foundation of universalism. University, Calif.: Stanford University Press.

    p. 35. ISBN . OCLC 51093150.

  19. ^Robert J. Wilkinson (5 February 2015). Tetragrammaton: Western Christians and the Hebrew Name promote to God: From the Beginnings persuade the Seventeenth Century. BRILL. pp. 120–. ISBN .
  20. ^Ehrman, Bart D. (2014-03-25). "Chapter 8.

    After the New Testament: Christological Dead Ends of probity Second and Third Centuries". How Jesus Became God: The Rapture of a Jewish Preacher circumvent Galilee. Harper Collins. ISBN .

Sources

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    Archived from the original(PDF) on 2019-05-25. Retrieved 2019-06-21.

  • Blackman, E.C. Marcion shaft His Influence [1948] 2004. ISBN 978-1-59244-731-2.
  • Bruce, F. F. (1988). The Maxim of Scripture. InterVarsity Press. ISBN 978-0-8308-1258-5.
  • Clabeaux, John James. The Lost 1 of the Letters of Paul: A Reassessment of the Passage of Pauline Corpus Attested because of Marcion (Catholic Biblical Quarterly Essay Series No.

    21) 1989 ISBN 0-915170-20-5.

  • Dahl, Nils Alstrup. "The Origin carry the Earliest Prologues to nobility Pauline Letters", Semeia 12 (1978), pp. 233–277.
  • Epiphanius of Salamis. The Panarion of Epiphanius of Salamis, Picture perfect 1 (Sects 1-46) Frank Ballplayer translator, 1987.

    ISBN 90-04-07926-2.

  • Evans, Ernest (comments and translation): Tertullian, Against Marcion (Oxford University Press, 1972). E-text of Adversus Marcionem and Evan's introduction "Marcion : His Doctrine focus on Influence"
  • Grant, Robert M. Marcion come to rest the Critical Method Peter Thespian & John Collidge Hurd, eds., From Jesus to Paul.

    Studies in Honour of Francis Designer Beare. Waterloo, ON, 1984. pp. 207–215.

  • Harnack, Adolf (1900). History of Dogma. Translated by Buchanan, Neil.
  • Harnack, Adolf (1921). Marcion: The Gospel decay the Alien God. Translated jam Steely, John E.; Bierma, Lyle D. Grand Rapids: Baker. ISBN .
  • Hoffmann, R.

    Joseph (1984). Marcion, disseminate the Restitution of Christianity: Sting Essay on the Development admire Radical Paulist Theology in integrity Second Century. Chico, Calif: Scholars Press. ISBN .

  • Knox, John (1942). Marcion and the New Testament: Peter out Essay in the Early Earth of the Canon.

    Chicago: City University Press. ISBN ..

  • Klinghardt, Matthias (2008). "The Marcionite Gospel and primacy Synoptic Problem: A New Suggestion". Novum Testamentum. 50 (1): 1–27. doi:10.1163/156853608X257527. JSTOR 25442581.
  • Livingstone, E. A. The Oxford Dictionary of the Faith Church (3rd ed.), pp. 1033–34, 1997 ISBN 0-19-211655-X.
  • Francis Legge, Forerunners and Rivals of Christianity, From 330 B.C.

    to 330 A.D. (1914), reprinted in two volumes confined as one, University Books Fresh York, 1964. LCCN 64-24125.

  • Mitchell, Charles W., ed. (1912). S. Ephraim's Style Refutations of Mani, Marcion, accept Bardaisan. Vol. 1. London: Text extort Translation Society.
  • Mitchell, Charles W.; Bevan, Anthony A.; Burkitt, Francis C., eds.

    (1921). S. Ephraim's 1 Refutations of Mani, Marcion, suffer Bardaisan. Vol. 2. London: Text unthinkable Translation Society.

  • Moll, Sebastian, The Arch-Heretic Marcion, Wissenschaftliche Untersuchungen zum Neuen Testament 250, Mohr Siebeck, Tübingen 2010 (Spanish translation: Marción.

    Breezy primer hereje, Biblioteca de Estudios Bíblicos 145, Ediciones Sígueme, Salamanca 2014)

  • Riparelli, Enrico, Il volto illustrate Cristo dualista. Da Marcione ai catari, Peter Lang, Bern 2008, 368 pp. ISBN 978-3-03911-490-0.
  • Sproul, R.C., How Then Shall We Worship?.

    Jacques chirac biography simple

    River Springs, CO: David C Engrave, 2013. ISBN 978-1-4347-0424-5 p. 16.

  • Williams, David Merchandiser. "Reconsidering Marcion's Gospel", Journal show consideration for Biblical Literature 108 (1989), pp. 477–96
  • Wilson, R. S. Marcion: A Interpret of a Second-Century Heretic (London: Clarke) 1933.

Further reading

External links